"The universe is made of stories, not of atoms."
—Muriel Rukeyser
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Showing posts with label Dreamworks Magazine. Show all posts
Showing posts with label Dreamworks Magazine. Show all posts

DREAMWORKS: Dream and Art - CREATIVE DAYDREAMING Gretchen Lanes

 

Gretchen Lanes: Self-Portrait, 1978-79. 


Often when I paint I am in a state of daydreaming. When I start a painting, I may have chosen the subject matter, but the content and context of the subject are yet to be revealed. One way this occurs is through rendering of detail. Concentrating on a small area, I lose over-all perspective. When I become "lost" in detail, my ego-consciousness wanes and I'm then able to tap into the symbols and information available in the dream realm. The ego dictates and manipulates waking reality. In the dream state, ego does not interfere; there is more freedom to encounter unknowns. 

My painting is about that encounter. Because the paintings are born greatly from a dream state, as finished products they are seen as dream-like. The viewer is prone to interpret them as his own. Though my images are extremely personal, the "stuff" of dreams is universal. They become the dream property of the viewer. 


Kenneth Atchity. Dreamworks 2:3: Spring 1982 (Dreamworks Magazine) 


Moonlit Cowgirl


Still Life




"I make it a regular practice to reach for my pen & notebook immediately upon waking. The words that spill out establish a bridge between two otherwise disparate states."

 ⁠ ⁠ ~Peter Wortsman⁠ ⁠ 


Via Kenneth Atchity (Dreamworks Magazine)⁠






 

Marsha Kinder on Ken Atchity's Dreamworks Quarterly





In the late 1970s, Kenneth J. Atchity and I decided to start a new interdisciplinary journal on dreams and their relation to the waking arts. Although we were both teaching at Occidental College in the Department of English and Comparative Literature, we had much broader interests that included—music, painting, sculpture, architecture, performance, and film. Together we composed a letter describing the journal and inviting artists to contribute a brief article describing how they used dreams in their own artistic practice, with concrete examples. We were interested in going beyond a codified dream style like surrealism and exploring a much broader set of relations across the arts.

Much to our astonishment we immediately received dream reports from an impressive array of filmmakers (including Federico Fellini, Orson Welles, Stan Brakhage, Dusan Makavejev, Paul Sharits, Ed Emshwiller, Pat O’Neill, Chick Strand, Bruce Connor), novelists (John Rechy, John Fowles, Ursula K. LeGuin, D.M. Thomas, William Burroughs, Paul Bowles, Alain Robbe-Grillet, Joyce Carol Oates,), and poets (Denise Levertov, W.S. Merwin, Lawrence Ferlinghetti, Howard Nemerov, Gary Snyder)—just to name a few. 


drawing by Fellini


We quickly assembled an impressive Advisory Board, which included not only artists like John Cage and many others listed above, but also critics, literary scholars, psychologists, anthropologists, and scientists, many of whom contributed ground-breaking essays. Our board also included dream experts like George Devereux and Ann Faraday and two of our nation’s leading neuroscientists working on dreams—William Dement of Stanford’s Sleep Research Center and J. Allan Hobson of Harvard Medical School.As co-editors, we took turns editing the journal. I edited our first issue, which appeared in Spring 1980 with the focus on Dream & Film, and Kenneth edited the second, on Dream & Poetry. 


Our journal soon won a Pushcart Prize, an American award that honors the best "poetry, short fiction, essays or literary whatnot" published in the small presses over the previous year. The journal continued for nine years, ending in 1988 with a final issue on Dreams & Adaptations. By then I was a film scholar at USC and we had both moved on to other fields. 

We called the journal DREAMWORKS, to put the emphasis on concrete works and to evoke Freud’s dreamwork theory, which helped explain the productive relations between dreams and the waking arts. Yet, we never trademarked the title, which meant there was nothing we could do when a new Hollywood studio later appropriated the name. They stole it from us, but we had also taken it from Freud. So we called the on-line version DREAMWAVES. 

 

CHANGING SPIRITS WITH DREAMS: Lu Xun's Wild Grass by Carolyn T. Brown


One day Chuang Chou dreamed that he was a butterfly fluttering about, doing as he pleased. He was not aware of being Chuang Chou. Suddenly he awoke with a start and he was Chuang Chou again. But he could not tell whether he had dreamed that he was a butterfly, or whether he was a butterfly dreaming that he was Chuang Chou.

The dream of the ancient Taoist philosopher Chuang Chou (369-286) is the most famous of a long, rich tradition of dream narratives in Chinese literature. Chuang Chou's dream poses a problem of human freedom: how to transcend the limits of any duality whose first term, in this case dreaming, logically generates its opposite, waking.

Dreamworks 5:2: 1986-1987 (Dreamworks Magazine Book 5) by [Atchity, Kenneth]
Excerpt from  Dreamworks 5:2: 1986-1987 (Dreamworks Magazine)
Kenneth Atchity Available on Amazon

CHANGING SPIRITS WITH DREAMS: Lu Xun's Wild Grass by Carolyn T. Brown,


One day Chuang Chou dreamed that he was a butterfly fluttering about, doing as he pleased. He was not aware of being Chuang Chou. Suddenly he awoke with a start and he was Chuang Chou again. But he could not tell whether he had dreamed that he was a butterfly, or whether he was a butterfly dreaming that he was Chuang Chou.

The dream of the ancient Taoist philosopher Chuang Chou (369-286) is the most famous of a long, rich tradition of dream narratives in Chinese literature. Chuang Chou's dream poses a problem of human freedom: how to transcend the limits of any duality whose first term, in this case dreaming, logically generates its opposite, waking.

Dreamworks 5:2: 1986-1987 (Dreamworks Magazine Book 5) by [Atchity, Kenneth]
Excerpt from  Dreamworks 5:2: 1986-1987 (Dreamworks Magazine)
Kenneth Atchity Available on Amazon